The Glade of Time - Week of Adventures Location 4

This area is located in the Darkearth Plains region, to the west of the Greywater River.  This information was originally posted, as part of the Week of Adventure Locations.The original was posted along with the description of the River Jarl steading of Hearth Home.  The Glade itself is to the west of Hearth Home, past the Ice Lake, and inside the borders of the Great Owl Forest.

Adventure Location: At a point north of the tower of Belue Gorm, just inside the Great Owl Forest, there is a glade of great repute.  It is difficult to find, more so since it relies on magic to keep itself hidden, but if one can locate it, at the center of the glade stands a singular tree, known as the Clock of the Great Druid.  It has been surmised that this tree, and it's peculiar magical properties, are due to magical machinations of the Master of the Silver Order of Druids, located not far away (in the Darkearth Plains) at the Star Tower in the southern reaches of the Aghanz Hills.  The Master of the Silver Order, however, has denied any participation in the construction of the Clock, and further maintains that the Masters and Mistresses preceding him had nothing to do with it either.  Still, the name Clock of the Great Druid remains.

Clock of the Great Druid - in the glade of time

Within the glade, time does not function in the normal predictable way.  It does not even function in any of the known magical ways that those learned in such things could predict or name.  It has the effect of opening up vistas and portals into the distant past, the far future, and everything in between.  Nor does it seem to be limited to the current location of the Glade.  Some anti-spherist astronomers claim that this gives support to their claim that the Valley, and all its inhabitants, are somehow moving through an etheric substance, so that the location of the Glade may change, but somehow the coordinates of the magical time portal do not.  This is rejected by most scholars, however.

The glade is a place where a band of adventurers can go to encounter all manner of unpredictable encounters, from all worlds and all times.  It is not uncommon, as is reported by the few who return, that both past and future versions of a visitor to the glade could be encountered.

One of the curious effects of the effects within the glade, is that it makes communication with certain elder beings, and their servants, possible.  As there is no way to control this, it seems unlikely that this was a desired effect, especially given the wholly damning and destructive nature of encounters with some of those beings, however it has been reported (or at least rumored).  It is possible, however, due to this characteristic of the glade, that the Clock was the construct of the Old Ones, maybe even Ba'a Zarn the builder.  [This is location 4 in the Week of Adventure Locations.]

Hearth Home - River Jarl Steading (4)

Hearth Home is the ancestral home of the White Wolf, a very long lived warlock (self-styled) that rules with an iron claw, but is also very protective of his people.  The steading itself is a series of stone mead halls, with a central "great hall" that is actually a multilevel towering affair, with lots of balconies and towers.  It stands atop a great dungeon complex, built years ago by the original followers of the White Wolf.

Great Hall of the White Wolf

The palisade-circled city that surrounds the mead halls overlooks a curious feature of the land.  There was once a lake, with a number of streams and a single river (the Moonharp lake, fed by the Shining River) that ran down into the Great Owl Forest.  Many, many years ago there was a fight in this are between Helgor and the Storm Lady, Othero.  In the battle, Othero fired her bow, Icefinger, three times at Helgor.  All three times, Helgor deftly dodged the frozen missiles fired by the Storm Lady.  But all three of them fell into the Moonharp Lake.  The lake itself was instantly frozen by the first, and the ice made thicker and deeper with the two successive shots.  To this day it stands frozen solid, even in the bright sun of the short, but warm, northern summer.

In the middle of the Ice Lake, which itself is 5 miles across, there stands a rough concentric wall and tower, both made of ice.  These have been constructed by the surviving members of a tribe of Fish Men (Ichor Lang) that lived in the lake at one time. There is a rough truce between the Fish Men and the men of Hearth Home, but that truce does not extend to travelers, or others on the eastern shores of the lake.  The culture and practices of the Fish Men has been described as "vile and disgusting - cursed by the gods" by some skalds and rangers that have encountered them.

Ice Castle of the Ichor Lang (Fish Men)

The Shining River has dried up, for the most part, but the lands in and around it are a sort of marshy territory.  The amount of moisture, and free standing water, in the marsh varies widely during the year, and it serves as a hunting ground for some of the far-ranging Fish Men, as well as other beings that live there, and even more that wander up in search of prey, out of the Great Owl Forest.

South of the steading, almost on the border of the Great Owl Forest, stands a curious tower, nicknamed by wanderers from Hearth Home as the "tower of the world's ending".  It is not known where this nickname comes from, but it could be that the rolling hills that the Hearth Home is part of, finally flatten out, and give way to the very dense Great Owl Forest, and the lands of the tower are at the point where they meet.  Or it could have to do with the sorcerer Belue Gorm who built the tower.  Belue Gorm was obsessed with the long forgotten (by sane men) elder beings that the Old Ones worshiped, especially the Lord of Fire.  The sorcerer felt that the world, since the Old Ones had departed, had fallen into corruption and misuse, and that it was the duty of those who remembered the elder beings from the beginning of time (and before) should seek to recall them to this domain.  In order to do that, at least with the Lord of Fire, Belue Gorm was seeking about a way to bring about the end of most of life within the Valley (and else where) by means of magical fire.  How far he got in his studies, and how successful he might have been, it will never be known, for a war party of Elfin warriors came and laid waste to the tower, and threw down the dead body of Belue Gorm.  It is rumored that the White Wolf was asked by the Fey war party for assistance, and refused.  This story is used to explain the curious rift between the men of Hearth Home and any and all representatives of the Seely court.

Tower of Belue Gorm

In spite of what the Elfin warriors wrought against Belue Gorm, the "tower of the world's ending" still stands, and the dungeons underneath it are unplumbed to this day.


During the Week of Adventure Locations, the writeup of The Glade of Time was originally part of this article on Hearth Home.  This was location 4.

Regions of the Valley (2) - Enchanted Forests

This is the second northern region, covering the area from the Durwash River to the Lost Mare. It stretches north to the Destriel Mountains, and on the south it is bounded by the Great River. The King's Highway traverses the region from west to east, and provides a strong barrier to north/south travel.

Within the region is the entrance to the legendary Groben Caves. The icy upper levels of the Groben are home to any number of terrifying hairy beasts, as well as small groups of human primitives named the Oordut people. Shaman-Chiefs of the Oordut are known to ride the giant cave bears that haunt the region, and the savage women of the tribes often hunt the elusive cave wumpus. These mysterious caverns are vast, and stretch for miles and miles. They have deep levels that go down to the warring domains of the Gray Dwarven Kingdom of Deep Delving and the vast Black Goblin Empire.

The region takes its name from the three large forests in the area, the Black Fern Forest, the Woodrose Forest, and the Garrant Woods. Both the Black Fern and the Woodrose are home to many elves and other faery, and are also the site of several portals to the Seely Realms. The Garrant Woods are home to Highbark Much, a grove containing an ancient Druidic stone circle, now the meeting grounds for a band of Green Druids. Constructed near the site is also a shrine to Corrise. There are several small towns of woodland Gnomes. All of these things combined would be enough to scare off the average human peasant or villager who might think of penetrating these enchanted woods for wood gathering or charcoal burning, however the inhabitant that really keeps them away is the elder Green Dragon named Itre Khuulor (so called by the Wood Elves; none know the Dragon's true name).

In addition to the Caves and the Forests, the other major feature of the region is the Barony of Ockham. Currently the barony is occupied by Annalandra Sternhite. The Sternhites have ruled Ockham for the past 8 generations, having taken over the post by right of conquest (Baron Routhar preceded Mandar Sternhite, but Mandar killed the crazed wizard-baron when he attempted to kill all of the women in the barony). Annalandra is the second consecutive woman to be Baroness of Ockham, her mother Annalark preceded her.

Ockham is known for some rather spectacular sites. First, of course, is the home of illusionist magic, the "School for Mastery of the Illusionary Arts", a shape changing castle that floats in mid air above the Eyning Pool. Second is the "Bardic School of the Arts" in mysterious Larkstone Castle.

Wizardry and the Schools of Magic

Magic in the Valley of the Old Ones works in a true-to-old-school Vance-like manner.  If that means nothing to you then it is simply this - spells are a way to release a specific type of energy (called magic) in a certain form (the spell's effects), and that energy is captured in potential form when the magic user "memorizes" the spell.  Once the spell is cast, then the energy is released, and the spell must be re-memorized in order to cast it again.  Priest and Druid magic is different, in that it is merely released from either the supernatural source, or nature (in the case of Druids), so it need not be memorized in the same manner.

The magic of Magic Users is known as arcane magic, or simply wizardry.  It falls into a number of different schools, each having to do with a different aspect of magic.  All practitioners, as usual, have access to the school of Lesser Divination (which provides the basic spells req'd for all spellcasters).  Again, this is as per 2nd Ed rules.

The other 8 schools of magic, however, are all studied and researched at a number of different magical institutions, located in different cities.  This is not to suggest that all of the magic users within a certain barony are of a certain school, only that the master of that school and the chief practitioners are located in a particular city.  It is customary (but by no means universal) that rulers of Baronies will allow magic users to travel across borders, even during times of strife, if they are visiting a particular school and agree to a vow of peace while in the territory.

• Elder Institute for Necromantic Legerdemain - The school of Necromancy is located in the city of Devrie.  It is a tall, spindly black tower, the dome of which is a huge white skull made of marble.  The grounds around the tower - a large circle of land - are devoid of living things.  The current grand master is Necromancer Malchaumis (male).
• Eldritch College of Channeling and Shaping - The school of Invocation and Evocation is located in the city of Lynch.  It is a castle, with a number of massive round towers all about it, each of which is topped with a huge brazier that are constantly burning with multi-colored flames.  Head mistress of the college is Shere Shard (human female)
• Ancient Presagery of Secrets and Mysteries -The school of Greater Diviniation is located in Pellorix.  It is one of the oldest schools of magic in the Valley, being over a thousand years old.  It is a simple manor house on the outside, surrounded by a walled garden.  Inside the house are endless corridors and rooms - some of which are said to stretch on for miles and miles.  The Chief Sage is Ciarra Pickthal (female)
• Tower of Thaumaturgical Flux - The school of Alteration is located in the city of Scallen.  It is a massive tower, with the foundational layers made all of jade and emerald, but the top stories of which are constantly changing in composition and appearance.  The Key of Alteration (current master of the school) is Mistress Trollencule (female).
• School for Mastery of the Illusionary Arts - The college of Illusion is located in the city of Ockham.  It appears as a small castle, floating in the air above a perfectly calm pool.  The castle is always different, and none but those within the School know it's true nature.  The head of the School is Pandulf the Magnificent (male).
• Glamor Hall for Bewitchment and Entrancement - The school of Enchantment and Charm is located in the city of Khomaes.  It is a great walled park, full of flowering plants and trees of all varieties, all year long.  The portal to the halls and chambers of the school (a polished marble and gold arch, with royal purple drapes to be pulled aside) appear somewhere within the park to those who require entrance.  The Queen of Enchantment (head of the school) is Mellisonde (female).
• Demesne of Planar Knowledge and Magical Petitioning - The school of Conjuration and Summoning is located at Werms.  The school appears as a tall black castle, with lots of looming spires and towers, and is always surrounded by swirling clouds of black and grey fog and smoke.  The current master, sitting the the Throne of Knowledge, is Yazeed the Traveller (male).
• Grand Lyceum of Abjurative Sorcery - The school of Abjuration is located in the city of Botts.  It is a walled campus of several buildings built upon a shining plaza made out of curious metals from a fallen asteroid. The head of the Lyceum is the Abjurer Glub Nar (male).

Any character that is a magic user or illusionist, especially a Human or Fey Changelings (half-elf) character, will have studied their basics at the school in question, regardless of their Barony of origin.  A modicum of knowledge about how to travel to the school, and requirements for gaining entrance, are therefore part of the basics that the character knows from their initial training.

Non human practitioners of magic (chiefly Elves and Gnomes) will often have their own masters.  The major exception are the Gnomes of  both the Oncor Hills and the Uidan Forest, many of which who practice magic take up their training at the School for Illusionary Arts at Ockham.  Some even maintain that the School retains several Gnome Illusionists on its staff.

Druids in the Valley of the Old Ones

The class of Druids in the Valley of the Old Ones, as one would expect, are very similar to the concept as presented in the first and second editions of AD&D.  They are mystics who venerate nature, and draw their power from nature and affiliated deities.

Amongst the Druids to be found in the Westron Baronies, there are three orders of druids.  The first, the Brown Order is affiliated with Kyclos - the demigod of the cycle of life.  He is affiliated with the Church by being observed by followers of the goddess Nadene as being her consort.  The Brown Order of Druids is so named because of the brown mantles and belts that they wear on their all white robes.  There's is an order that is dedicated to the circle of life - things all have a place in nature, and Man would do best to fit in with that heirarchy.  The order has its learning and heirarchy centered at the Druid Hall at Kavaman, in the eastern end of the Nell Nod Forest.  Druids of the Brown Order are often traveling companions of Priests of Kyclos, and occasionally with Priests from the Order of St. Horace (patron saint of animals).  Druids of the Brown Order are often found in agricultural communities, or not far away.  Equally, however, they will be found in places of learning.

The Green Order of druids is also affiliated with the Church.  It is very much involved in the communing with plants and trees, and as such is affiliated with the worship of the Green Man (the demigod of plants and the wild who is the seasonal husband of the goddess Corrise).  While Druids of the Green Order are every bit as much interested in scholarly learning about nature, and knowledge of the world around them, they do not have a great center of their worship, but rather tend to congregate their hierarchy around a series of groves, the oldest and largest of which is Mamblir in the Deeper Forest.  Druids of the Green Order rarely settle, and often spend years traveling abroad away from their home grove.  The Green Order often go abroad wearing some sort of green - robes, cloak, or mantle.

Finally, the third order is the mysterious group of Druids known as the Silver Order of druids.  These are not affiliated with the Church in any way, and are chiefly interested in the grander universe - how things work, how they work together, the effect on the stars by the endless world, how fire works, and why it doesn't - these are the sorts of questions often asked by Silver Order Druids.  The master of the order is a mysterious individual who lives high atop his Star Tower, in the Aghanz Hills.  Members of the order often travel abroad, seeking places of deep mystery and meaning in which to make their homes of contemplation of nature.  They are very fond of the various sites of the Old Ones, and seek to understand their peculiar relationship with nature.

The Westron Church

The main sites of human civilization in the Valley are populated by people who migrated into the valley from the west, over a thousand years ago.  Their culture is, collectively, known as the Westroners.  Details of their history or origin before they migrated into the Valley are hazy, at best.

One of the defining things about the Westroners, is the fact that most of the aspects of their religion come from a single church structure.  That is not to say that it is simple, or monotheistic, but it is all one church.

The main objects of worship of the Westron Church (as it is known) are three goddesses.  These are Nadene, Magenta, and Corrise.  In addition, there are a few other demigods and demigoddesses, and a large body of saints and scions.

In tone, it is the equivalent of the Roman Catholic church at the height of its medieval power (say, 13th century, prior to the period of the Avignon Papacy).  It is reigned over by a body of five very high level clerics.  There are three Theurges (which are the high priest or priestess in the service of each of the three goddesses), as well as the Patriarch and the Matriarch.  This body of five, known as the High Office, rule over a complicated bureaucracy that is split into two halves.  There is a Patriarchy, which has a hierarchy of male clerics overseeing the external affairs of the church (military orders, missions, proselytizing orders, etc), and there is a Matriarchy which is composed of female clerics that oversee largely internal affairs (education, ministration orders, charity, finance, etc).  The lead members of each of these two halves of the bureaucracy are the two that sit in the High Office with the three Theurges.

For Player Characters, the key aspect of the church are the many different orders that they can have Priests or Paladins from.  These are listed here, but will be detailed more later. The organization is related to which of the three goddesses each order is most closely related.  The Paladin orders were detailed in an earlier post, but are recalled again here where appropriate.

Nadene - goddess of Fertility

• Kyclos - demigod of the cycle of life, consort of Nadene; Brown Order of Druids
• St. Horace - patron saint of animals
• Mother Kimber - patron saint of birth and children
• St. Leiathar - patron saint of weather
• St. Jasper - patron saint of strength and rocks
• Brother Ian - patron saint of knowledge and fire
• St. Ellain - patron saint of art and water
• Sister Silpha - patron saint of travel and air

Magenta - goddess of Magic

• Kostamus - demigod of the sun, lover of Magenta
• St. Brigid - patron saint of healing and the sick
• St. Kelvin - patron saint of light
• St. Gianna - patron saint of oracles
• Poritia Nove - demigoddess of the White Moon; Paladins of the White Lady
• Veltin Crimsea - demigoddess of the Red Moon
• Argina Lustar - demigoddess of the Golden Moon
• Noxecatt - demigoddess of the underworld and darkness - NOT officially part of the church
• Dralizar - demigod of thieves and the night - NOT officially part of the church

Corrise - goddess of Agriculture

• Green Man - demigod of vegetation and plants, husband of Corrise; Green Order of Druids
• St. Ermo - patron saint of the earth and building
• Brother Rudiger - patron saint of home and community; Paladins of the Hearth
• St. Lilliane - patron saint of orphans and the dispossessed; affiliated with the Brotherhood of the Sword paladins
• St. Varina - patron saint of vineyards and wine
• St. Norena - patron saint of fire and comfort
• Olimo Vis - demigoddess of Autumn and the harvest
• Elongar Suu - demigod of Summer and growth
• Neuvirra Oss - demigoddess of Spring and the planting
• Frigia Nor - demigod of Winter and feasting

Although the two twin demigods of Noxecatt and Dralizar are listed under Magenta, their worship is distinctly not part of the Church structure. They are listed here, simply because of their relationship to Magenta (who, according to myth, mothered the two twins after her adulterous affair with the prince of devils, Baxilar).

The two Druidical orders (the Brown and the Green) are listed here with their affiliation with the church. That affiliation is at times extremely tenuous, however there is a third order of Druids that has absolutely no ties with the church - the Silver Order.